![]() It is no surprise that this foundation affects the way we do family. Research Director of Marriage Foundation, Harry Benson, who compiled the report with Professor Steve McKay of the University of Lincoln, commented: “Religion and culture provide the lens through which individuals see the world, our worldview. It finds 31 per cent more Muslim mothers report high relationship happiness compared to non-Muslim mothers. The report rules out the explanation that Muslim women stay with their husband because they are in some way repressed. ![]() Ninety-four per cent of Muslim women are married compared to only 79 per cent of Christian mothers and 59 per cent of non-religious mothers. Muslim women were found to favour marriage more than any other religious group. ![]() The report by Marriage Foundation, the think tank dedicated to promoting stable families, is the first ever in the UK to explore the links between religious associations and relationship stability using Millennium Cohort Study data collected from almost 15,000 mothers. Now research shows that Muslim women are the most likely religious group to be in a long-term, happy relationship. She called her husband Abdul her “biggest support” and said it was he who gave her the confidence to apply for the TV competition. At its worst, breaking the custom of arranged marriage can mean being disowned by one’s family.Great British Bake Off winner Nadiya Hussain stunned the programme’s contemporary audience with her traditional views on family and her pride in her role providing for her husband and children.ĭespite her husband being chosen for her by her parents, Nadiya chose to renew her vows to her husband in June after twelve happy years of marriage. Youth who attend American schools and are immersed in Western culture still can experience extreme pressure from older relatives to marry someone from back home of the same religion and caste. These traditions and values span social class: The high level of educational and professional achievement in Indian immigrant populations can disguise how deeply traditional they are in their personal lives. More than 87 percent of Indian Americans are foreign-born, and ties to relatives and communities back home mean customs like arranged marriage and the shame of divorce continue to be enforced across oceans and through generations. Though it’s not clear exactly how many such unions exist in the United States, we know that South Asians are part of the fastest-growing racial group here, and about 70 percent of Indian marriages are arranged. The divorce stigma often is most severe in cases of arranged marriage. In some communities, what’s needed is more divorce, not less. So while many are cheering about the falling divorce rates in the United States, this isn’t good news for all. If their families oppose the divorce, they may be left with no place to go and no means of supporting themselves and their children. The divorce taboo has particularly severe consequences for women who have no financial resources of their own. In conservative families, a divorced woman is often viewed as pariah or harbinger of bad luck. Sometimes, they stop receiving invitations to family functions, and when they do attend, they’re made a target of relatives’ shaming. Divorcees often are isolated from their families, an object of mingled pity and disdain. While parents and siblings might show sympathy over an unhappy marriage, divorce is often considered beyond the pale. Husbands and wives are forced by social pressure originating 8,000 miles away to stay in emotionally unhealthy and abusive relationships. Chitra’s story, and the emotional suffering of other South Asian men and women whom I help as a counselor, show why those numbers are so concerning.
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